Sultan Abdul Hameed Season 1 Episode 12
To appropriate the European powers, the Stool Porte (the vizierate) pushed for the declaration of a constitution that would eliminate any appearance of unfamiliar intercession. In line with Midhat Pasha, Executive of the Chamber of State, King Abdul Hamid approved the development of a Constitution Commission. Working nonstop, the Commission delivered a constitution, which encapsulated broad changes and addressed each part of the Footrest organization.
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hyped the Christian losses. In the English parliament, Gladstone, in an awakening discourse, alluded to the Stools as “the unspeakable Turks” and requested a deliberate European activity to control the Hassocks. The Ruler undermined military activity except if clearing changes were executed in the territory under Russian watch. The excellent vizier, as the CEO of the domain, directed the gatherings of the pastors and facilitated their exercises. Amid a crisis, for example, including the security of the state, he could give crisis orders. The Parliament had the power to endorse yearly financial plans, give oversight to the consumption of the different services and authorize monetary discipline.
A two-level Parliament was laid out after the example of the liberal European governments with a lower house, majlis e medusan, comprising of chosen delegates, and a more modest upper house, majlis e Ryan, whose individuals were designated by the King. The opportunity of articulation inside the Parliament and invulnerability from the indictment of the delegates for their perspectives were ensured. The King named the fabulous vizier and the chamber of priests. It was engaged to approve regulations started by the Board of Pastors. If endorsed, the regulation was submitted to the King, through the fabulous vizier, for his last endorsement. The Chamber of State, which had appeared during the previous periods of the tanzeemat, was held to help the parliament and the Gathering of Clergymen in the drafting, readiness, and documentation of regulation.
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While holding a definitive power of the Caliph/Ruler and his honors to mint coins and have his name summoned in the Friday khutba, the changes ensured individual freedom to all residents, fairness under the steady gaze of the law, opportunity of love, the holiness of security, the right to property and insurance from inconsistent capture. There was to be no segregation in government occupations and the common help was to be a meritocracy.